There are several of you who have asked me in the past to extrapolate on my idea of the dichotomy between the "Group" and "Luciferian" ideas of Self. I may have some trouble making this adequately concrete, so give me some slack.
"Group Self"
The first part of the dichotomy of Self that I've come up with is that of the collective or Group Self. The best early example I have of this type would be in the Old Testament, especially in the wandering tribes of Israel. We can see in many instances the the needs and wants and hopes and dreams of the individual did not extend beyond the reach of the religious Law and usefulness to the Nation. Let's say someone really wanted to tap dance back then. We'll cal him Tappin' Bart. He comes out one day with his top hat and tappin' shoes, but instead of a stylish cane, he is handed a set of smelting tools to make swords, things for the Tabernacle, Moses bobble-heads, what have you. Tappin' Bart is a little sad, but goes to work a-smeltin', because that's just how things work in a group dynamic. Everyone works for the good of everyone, and the status quo is Law. Obviously, I don't much care for this particular paradigm, but I don't think you'll find I enjoy the opposing end of the spectrum much more.
"Luciferian Self"
The official stance of the Church of Satan on morals and such is "Do what you will. That shall be the entirety of the law." Anyone familiar with the contemporary Occult may compare this to the Wiccan Rede "An ye harm no one, do what ye will." I don't think I need to point out the obvious differences. But I will any way. The singular or Luciferian Self is based entirely upon the modern definition of that word. Whilst in the throws of the existential uncertainty that accompanied the Modernist movement, the world began to adopt the idea that Truth, instead of a concrete, singular entity, was completely relative, such that it was unreasonable, even immoral for someone to insist that their idea of Truth was the correct one. This ,along with the ever growing worship of the dark god Want and the Illusive goddess Have, led people to retreat deep within their cubicles, suburban homes, SUVs and back deck grill outs. Of course anyone who knows me at all knows that I HIGHLY value my privacy, but I know from experience that within this cloister of isolation and self exaltation, one's paradigm begins to altar, shaping around one's singular Self.
I'll show you how you can rationalize that you're God in under thirty seconds.
1. Descartes says, "I think, therefore I am." This means that, since I am aware of myself and have the capability to doubt my own existence, I can know for a fact that I exist.
2. Berkley says that we all exist as a dream of God. What we experience is only a dream.
3. Add steps one and two. It becomes clear that, since I can be certain of my own existence, yet I cannot be certain of yours since I only experience you on a sensory level, I must therefore be the one dreaming. This makes me God.
Of course I don't think I'm God. But this is the string of logic that can easily take place abstractly in a person's subconscious. This leads to a sort of self-deifications that leads to one's only priority being one's self.
The Luciferian Self is epitomized in Austin Osman Spare's book, "The Book of Pleasure", which I highly recommend not only to anyone interested in the Occult, but to anyone interested in the dichotomy I've outlined here.
So there you have the basics of my idea. I'll write about the effects this dichotomy could have on the Christian paradigm if anyone is bored enough to want to read it. ^_^
I'm gonna go sleep now.
~Sean
Chatboard (4)